The old content Shakti Sangam Tantra in its Kali Khand part has referenced the beginning of Lord Batuk Bhairav.
When a devil named Aapat had picked up powers through Sadhanas, he utilized it to annoy everybody, including the gods. The divine beings kicked together and off to consider approaches to discover an answer to this issue. As they began concentrating, their forces showed up like a blaze of light and appeared as a long term old youngster, Batuk. The kid, at that point, slaughtered the evil presence and spared the divine beings, which is the reason he is known as Aapat Uddharak Batuk Bhairav.
In tantra and another Hindu puja, this is the most venerated type of Lord Bhairav among the different kinds of Bhairav. All other kinds of Bhairav are unnerving separated from this as this is as a youngster. He is otherwise called the youngster type of Lord Shiva. The Picture of Batuk Bhairav with a dog going with him, which itself is dharma.
He supposed to satisfied by the dedication of the admirers and directing puja and Homam is said to remove all the snags and purge the spirit. Likewise, the canines, particularly the dark dogs are viewed as the type of Bhairav and taking care of the puppies each Saturday and dealing with them is additionally said to satisfy the god and bring favourable luck.
Love of any mahAvidyA is deficient without the satisfaction of vaTuka: the bhairava as a brahmachari youth. It is there in skandayAmaLa that among the nine basics for mantra-siddhi, master, Ganapati and vaTuka are of essential significance without their beauty, parAshakti isn’t satisfied with the sAdhaka. He birthplace of the mUrti named vaTuka is depicted differently in the tantras. The Shakta variant is here. Sooner or later in the present Kalpa, the universe was pervaded with different creatures, for example, vetAla-s, preta-s, pishAcha-s, kUShmANDa-s, yakSha-s, rAkShasa-s, kinnara-s, Gandharva-s and grahas of different classifications, for example, Brahma, Vaishnava, raudra, aindra, Ganapati, kaumAra, Pashupati and saura. While being committed to a specific divinity, (for example, gANapatya grahas to Ganapati and his upAsakas), they likewise made devastation and denied sAdhakas of the value of their Japa and love. To secure the world and the prosperity of upAsakas, Bhagavati AdyA Mahakali imagined the heavenly type of vaTuka.
The gathering of the glowing substance of those hordes, divinities were brought into the world the mUrti of vaTuka bhairava due to the Sankalpa of AdyA Mahakali. He was invested with the energies of the Trimurti-s and their relating shakti-s, acquiring him the name guNatrayasvarUpavAn (sattva, rajaH and tamas). In light of the prevalence of sattva, rajas or tamas, vaTuka shows up in three significant structures. In any case, considering the power of one of the ten mahavidyA-s who establish his system, he likewise shows up in ten facilities appeased by the Shakta-s.
After the presence of vaTuka, he was skilled with a upavIta by ugratArA. He was granted a kapAla by ChinnamastA and allowed the power of time and passing by Kalika. He was likewise given a Trishul with its three prongs managed by shaktitraya – kAlI, tArA and ChinnamastA. Classifications of different creatures, for example, Siddha-s, sAdhyas, and so forth accepted the type of nine canines and started to serve vaTuka. Mahakali then uncovered that it was shiva, given her Sankalpa, who had emerged as vaTuka and would hereafter be alluded to as ‘devIputra’, reasserting her status as jagadyoni. vaTuka has control of grahas.
By appeasing him during one’s upAsanA, the sAdhaka cannot disturb any evil Graha and will get protected from each sort of pain and threat.